By Anthony B. Pinn

Like no earlier reference, African American spiritual Cultures captures the total scope of African American spiritual identification, tracing the lengthy historical past of African American engagement with non secular perform whereas exploring the origins and complexities of present spiritual traditions.This step forward encyclopedia bargains alphabetically prepared entries on each significant non secular trust procedure because it has advanced between African American groups, protecting its beginnings, improvement, significant doctrinal issues, rituals, vital figures, and defining moments. additionally, the paintings illustrates how the social and fiscal realities of existence for African americans have formed ideals around the spectrum of non secular cultures.

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Additional info for African American Religious Cultures (2 Vol. Set)

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Progress has been slow with respect to an increase in black membership. As of 1999, the Evangelical Lutheran Church in America—the largest Lutheran Church in the United States with some 5 million members—reported African American membership of less than 54,000, roughly 1 percent of the total membership of the denomination. Beliefs and Practices While it is not completely accurate to argue that Lutherans, in spite of the name of the denomination, are committed to the teachings of Martin Luther, it is reasonable to suggest that the Book of Concord containing some of his religious thought guides the theological sensibilities of most Lutherans in the United States (Lagerquist 1999, 5–6).

On the whole, mainstream accounts of mysticism demonstrate a perennial preoccupation with individuality, an absence of socially formative power, and a disregard for the concern of the whole. So interpreted, about the best that can be hoped for with respect to mysticism is an intuited and parallel relationship of like-minded individuals in pursuit of a marginally common goal. Historical Development Experiences that engender and enable religious faith are arguably among the most important predictors and precipitants of culture in African America.

Albuquerque: University of New Mexico Press, 2006). , and Robert S. Levine, eds. Hemispheric American Studies (Piscataway, NJ: Rutgers University Press, 2008). Long, Charles. Significations (Philadelphia: Fortress Press, 1986). Mellon, James. Bullwhip Days: The Slaves Remember (New York: Weidenfeld & Nicolson, 1988). Olmos, Margarite Ferna´ndez, and Lizabeth Paravisini-Gebert, Creole Religions of the Caribbean: An Introduction from Vodou and Santerı´a to Obeah and Espiritismo (New York: New York University Press, 2003).

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